Monday, May 08, 2006

Evolutionary Psychology and Racism

The mental process that led to my thinking about the Placebo Effect and its evolutionary origins stemmed in part from some thinking I have been doing about the origins of racism and genocide. After all, what could be the evolutionary benefit to a species that regularly killed itself off in large numbers via genocide, or which oppressed and impoverished large numbers of its own members?

Evolutionary scientists studying how new species are created talk a lot about the environmental mechanisms that can isolate a breeding population. New mountain ranges, new rivers, new islands are all ways that one group of individuals in a species can be isolated from the rest of their species. Then new mutations arising in that isolated group can build up as the group adapts to a slightly different environment from that which is faced by the remainder of the original species. As time goes by, those mutations can build up to the point that, if the two groups are once more brought together, they may no longer be capable of interbreeding.

As modern humans spread out over the world from africa tens of thousands of years ago, the difficulties of long-distance travel in a pre-technological world led to enough isolation that some adaptations to different environments could arise and not spread beyond those localized environments. For example, the dark melanin-rich skins of humans who stayed in Africa are an adaptation to reduce the amount of sunburn and skin cancer in people who spend a lot of time out in the tropical sun in an environment too hot for heavy clothing. The pale melanin-poor skins of humans who moved to Scandinavia are an adaptation to have more efficient production of Vitamin D in the skin using sunlight in an environment with less sunlight, and in which the climate was cold enough that most skin was usually covered up with clothing. When there's less risk of sunburn and skin cancer, it's more important to be able to make Vitamin D even with very little skin exposed to sunlight. When there's more risk of sunburn and skin cancer, and most skin is usually exposed, it's more important to avoid skin cancer and even an inefficient Vitamin D production system can still produce more than enough for survival.

However, this distance-based isolation was never quite complete enough, and didn't last long enough, for the various human sub-groups to become incapable of interbreeding. Each local sub-group did enough interbreeding with their immediate neighbors for there to be a rough continuity all the way from Siberia and Scandinavia down to the southern tip of Africa, and thus a fairly smooth progression of, for example, skin tones from dark Africans through medium-toned Mideastern, Mediterranean, and Indian peoples, to pale Scandinavians and yellow-skinned Siberians. Even with the relatively isolated inhabitants of the Americas, there was some contact between the Eskimos/Inuits of Alaska and the similar aboriginal cultures of Siberia, enabling some interbreeding between the old and new worlds even before Columbus. So the human "races" are not separate species, just localized variations in the frequencies of certain genes within a larger common genome.

But distance and geographical barriers are not the only ways to reproductively isolate a population. In the animal world, behavioral adaptations like different mating seasons, mating calls, and other mate-selection mechanisms can serve to isolate emerging sub-species from conducting much interbreeding even before mutations build up to the point that interbreeding is physically impossible. And within the human species, behavioral and cultural barriers to interbreeding between racial and ethnic groups did arise.

Early humans, as I mentioned before, tended to live in small bands of individuals who were mostly related by blood. When the groups were small enough, they may have literally been a single extended family of at least distant cousins. But even larger tribes tended to have semi-mythological common ancestors. The Book of Genesis is, in large part, a chronicle of the mythological common ancestors of the Israelite people and their neighboring tribes.

The best-known such tale is probably that of Issac and Ishmael. The Israelites claimed descent from Abraham through his son Issac, which he had with his wife Sarah. The Arabs claim descent from him through his first-born son Ishmael, which he had through his wife Sarah's handmade Haggiah. Although the story as laid out in the Bible probably didn't actually happen quite that way in reality, two important concepts are on display here. The first is that, rightly or wrongly, ancient peoples often claimed descent from a common ancestor as a way of saying, "we in this tribe are really all one big family". The second is that, to justify later political differences between tribes, they would often concoct common-ancestor myths about their neighbors to explain just why an enemy tribe are quite literally bastards.

Another well-known Biblical common-ancestor myth is the story of Lot and his daughters. After the destruction of Sodom and Gommorah and the death of his wife, Lot took his two daughters and went to live in a cave above the Dead Sea. With no nearby tribemates to marry, and no lands or property to serve as a dowry, the daughters despaired of ever finding husbands. Desperate for sons to carry on their lineage, the daughters got their father drunk and had sex with him while in this inebriated state. They became pregnant and had sons. The Bible goes on to list those sons as the founding common-ancestors of two neighboring tribes, the Moabites and Amalekites, whom the Israelites were in a near-perpetual state of war with centuries later when this story was actually written down. To justify later wars with culturally-similar peoples, the Israelites thus concocted a founding-ancestor myth to call their enemies bastard products of an incestuous relationship, a rather effective form of propaganda.

So ancient peoples very consciously thought of themselves as genetically-related extended family groups. This thinking persisted through the centuries, even as tribes became nations and the population of such groups grew too large to realistically be considered single extended families.

When two such groups lived in close proximity but did not interbreed much due to cultural or traditional barriers, racism and genocide became likely. This is because of another consequence of the sort of evolutionary instincts I mentioned in the previous post about Placebo Effect, the sort of instincts best exemplified by a mother cat defending her kittens.

In evolutionary terms, it is the genes that matter, not the individuals. A parent will fight and die to protect their offspring, like that iconic mother cat and her kittens. Siblings will fight and die to defend each other, like ants or bees fighting to defend the hive. And friends will fight and die to protect each other, because your friends are potential relatives. If I die to defend you today, and your son marries my daughter later, someday you may go on to defend your grandchildren who are also MY grandchildren, and thus by defending you, I'm defending my own offspring.

Within the same breeding pool, individuals may compete in a fairly vicious manner for access to mates and resources. But every rival is also a potential ally. I don't mind so much if you get rich if I think someday my grandkids might marry your grandkids and thus stand a chance to inherit your fortune. If our two sons are likely to become business partners, your wealth and resources may also benefit my offspring.

But if two separate breeding pools of humans exist in close proximity without significant interbreeding, the instincts which lead us to help and defend our relatives and potential relatives turn ugly. If two individuals do not share a common ancestor and thus have different genes, and furthermore they are unlikely to ever share common descendants, then what benefits one bloodline will never benefit the other.

For one example, look at pre-Revolutionary France. The nobllity of the 1700's very consciously considered themselves descdended from a narrow group of common ancestors in the medieval nobility. The commoners could not claim descent from the same group of common ancestors. The nobility and commoners rarely intermarried or interbred. Oh, a nobleman may have bastard children by a common mistress, but the offspring either are shunned and remain commoners, or are acknowledged and enter the nobility (and likely subsequently abandon their commoner relatives out of embarassment over their origins). Thus, such offspring effectively simply switch allegiance rather than forming a bridge between the two groups. Nobles drew their wealth from owning land, while commoners got wages for labor, and so the two groups effectively worked in different industries, and so being business partners was rare. When the nobility got richer, the commoners could not comfort themselves with the belief that someday their grandkids would marry into the nobility and inherit that wealth. When commoners grew wealthy, they became rivals for political power and may even try to marry into the nobility, thus competing for mating partners. What benefited one group would not benefit the other. And so when things came to a head in 1789 and after, the nobility was sent to the guillotine or chased out of the country, their assets seized by force. Effectively, it was genocide and ethnic cleansing of one breeding population upon another.

For a second example, take Christians and Jews in pre-WW2 Germany. Religion, Culture, and Tradition together conspired to make interbreeding between the two groups rare. When intermarriage did occur, one or the other spouse usually converted, and thus effectively switched allegiance instead of becoming a bridge between the two groups. Traditions based on previous legal barriers to Jews or Christians working in certain industries also made business partnerships rare: Jews were bankers and jewelers and had once been banned from owning land or working in certain occupations. Christians had once been banned from lending money at interest. So if Jews got rich as economic conditions changed, Christians were unlikely to marry into the Jewish community and stand a chance at inheriting this wealth. When Christians got rich, Jews were unlikely to marry into that community and inherit their wealth. The two groups became rivals for political power and economic resources. And so when things came to a head, either in medieval pogroms or in the Holocaust of the 1940's, the result was genocide.

For a final example, look at blacks and whites in pre-Civil Rights-era America. Legal barriers and tradition made intermarriage rare. Slavery and Jim Crow laws ensured that blacks and whites did not become business partners. And when interbreeding did occur, the "one drop of blood" tradition ensured that the offspring were considered black, not both black and white, and thus could not form a true bridge between groups. What benefitted one group did not benefit the other. And so when competition came to a head, the result was oppression, slavery, race riots, and other similar problems.

Racism and genocide are the result of a twisting of the ancient evolutionary instincts to protect and defend your relatives and potential relatives, and to bloodily compete with rivals that cannot and never will become allies or relatives. The propaganda of racist groups like the KKK is full of references to blood and ancestors, and fear of miscegenation leading to one group being out-bred by the other and their genes disappearing. Whether we're talking of medieval noblemen refusing to let their blood be "tainted" by intermarriage with mere commoners, or modern racists worried about the fact that "only a white woman can have white children", or Pat Buchanan wringing his hands over higher birthrates among immigrants, racist groups use language that shows that what they really fear is their genes disappearing from the gene pool. They are worried about evolutionary processes.

Thus the real solution to racism is to dissolve the barriers between races. More intermarriage, more interbreeding, more business partnerships between individuals from disparate groups are what will kill racism and end genocide. What doesn't help are things like affirmative action, racial set-asides in government purchasing, and rhetoric like Malcolm X's infamous statement that "before we can have black-white unity, we need black unity". Black Pride and White Pride are both counter-productive as far as the goal of ending racism is concerned. What do work are programs like the integration of the armed forces, striking down laws against miscegenation, and encouraging intermarriage and business partnerships.

Anything that emphasizes the differences and encourages separate traditions between racial and ethnic groups is counter-productive. We don't need separate Christmas, Kwanzaa, and Hannukkah holidays. We need to strip Christmas of its purely Christian connotations and make it a pan-cultural holiday celebrated by all groups. We don't need to encourage more "black-owned businesses" with government set-aside contracts, we need to encourage existing companies to accept minorities into their management, and encourage blacks and whites to go into partnership together to form companies that are neither black nor white. We need to encourage (so much as is possible) interbreeding between racial groups, and more importantly, we need to acknowledge that the children of such unions are members of both groups, not some separate "mixed-breed" grouping or shoehorning them into one group or the other.

And we need to emphasize our common cultural ancestors. Although these days he's seen as just one more dead white European male, Columbus was one of the original multicultural heroes. As an Italian, he was an alternative to English heroes in a young United States that had just broken away from Britain and was trying to redefine itself as something other than an exclusively Anglo-Saxon nation. When we speak of Western Civilization, we are claiming cultural descent from Greece and Rome, even if our actual genetic ancestors are from Scandinavia or Iberia or the Slavic lands. We need to emphasize cultural ancestors like the ancient Greeks, because it makes an excellent substitute for the mythological common ancestors of the Biblical age, and can be used to turn those vicious evolutionary instincts away from genocide and towards including a wider spectrum of people in our mental map of our tribe, our relatives and potential relatives. Just as anyone can come to the United States and become an American citizen regardless of their racial, ethnic, religious, or cultural background, anyone can adopt Western ways and become just as much an heir of Socrates and Cicero and Petrarch as someone who grew up steeped in the Western tradition.

And the West needs to broaden its concept of its cultural ancestry. We in the West are also the heirs of Saladin and Alhazen, of Confucius and Lao-Tzu, of Shaka and Ibn Battuta, of Montezuma and Atahualpa, not just the heirs of Columbus and Caesar and Custer. Western Civilization has the chance to become the first truly global civilization in every sense of the term. Immigrant societies like America and Australia and Canada and Argentina, and like many European nations are finally becoming, can claim cultural ancestors from every ancient tradition. And they should. The alternative is yet further rounds of genocide, ethnic cleansing, and strife.

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Friday, May 05, 2006

My Contribution to the Science of Evolutionary Psychology

I may have actually helped create a new scientific theory today.

A couple months ago, I was thinking to myself about alternative medicine, after seeing a news report about one of the latest fad treatment for people who think actual medicine is too grounded in reality for their tiny minds to handle. This led to thoughts about the placebo effect, which is the only thing that makes most alternative medicine work at all. This in turn led to thoughts about how the heck something like the placebo effect could be produced by evolutionary pressures.

The real mystery about the placebo effect isn't the fact that sometimes the mere belief that a treatment works can lead to the body's own immune system and other defenses to cure an illness or reduce its symptoms faster than they otherwise would. The real mystery is: why the heck doesn't the body beat off illnesses that fast all the time? What possible evolutionary benefit could there be to a mechanism that slows down healing unless someone in a white lab coat hands you a pill and says it will cure you?

I actually came up with an idea. I couldn't remember hearing of this particular explanatory theory before, but I read a lot of odd scientific material now and then, and my memory is notoriously wonky when it comes to remembering if a joke is original or plagarized, so I wasn't sure if I'd really come up with an original concept or not. So for the last couple of days, I've been poking around on Google looking for anything online on the subject. I found several articles, most of which require a subscription to view, but of the free articles I found, one in particular seemed to be the sort of material I was looking for.

The article was"Great Expectations: The Evolutionary Psychology of Faith-Healing and the Placebo Effect", by Nicholas Humphrey of the London School of Economics. Dr. Humphrey focused on the costs and benefits to the sick individual of ramping up the immune system and other biological defense mechanisms, based on the situation in which one finds oneself injured or ill. Some responses to illness, such as fevers, can in some cases be more damaging then the illness itself, at least in the short term. The immune system is very expensive to operate in terms of energy, calories, and scarce nutrients such as carotinoids. In times of scarce food or other immediate danger, one may not have time to be bedridden, and thus it is better to simply let an infection run its course for a while, saving scarce resources for possible greater threats later on. Conversely, if one is safe at home and being taken care of by others, one may feel secure and confident enough to devote one's full biological resources to recovery.

However, my theory holds that the important thing, from an evolutionary standpoint, is the survival of the genes, not the survival of the individuals. At the time this placebo response mechanism evolved, humans lived in small groups of hunter-gatherers without modern medicine. These small bands were probably mostly composed of closely related family members (or relatives and potential relatives as future breeding creates genetic in-laws).

If an individual becomes sick or injured, his friends and family will likely try to nurse him through his illness in hopes that he will soon recover and once more become a productive member of the tribe. However, if food and other resources are scarce, sick or injured individuals who are not expected to recover even with such help might be abandoned, euthanized, or expelled from the community. Think of lepers in Biblical times, or elderly Eskimos being set adrift on ice floes, or elderly Polynesians being consumed through ritual cannibalism. This is because, if someone with a tropical fever or a burst appendix is inevitably going to be bedridden for a week and than die, it is a waste of resources to keep feeding them when there is no hope of them ever recovering anyways.

Worse yet, if the sick person has a communicable disease like smallpox or ebola, the longer they are kept alive by food and herbal palliative treatments, the longer the period in which they might infect others and spread the disease. And of course the people most likely to contract such an illness are the tribe's healers or medicine men, who may then die and be unable to care for other sick individuals who may then recover.

So primitive societies, especially when food or other resources were scarce, often performed a sort of ghoulish triage. Those sick individuals who had illnesses or injuries which experience had shown to be temporary, those who were expected to eventually recover if given proper care, were given food and whatever medicine the local level of medical knowledge allowed. However, those who were not expected to recover were given care focused less on recovery and more on preparing their soul for the afterlife. Catholic Last Rites are an example of such practices that have survived to the modern day.

But back to evolution. If a sick individual in such circumstances was being given the primitive equivalent of Extreme Unction to prepare him to meet Mumbo Jumbo the God of the Jungle in the next life, he knew that he was doomed. In such circumstances, the optimum strategy, from the point of view of his genes, is to shut down the immune system and die as quickly as possible, thus minimizing the drain of tribal resources and shortening the period of contagiousness of whatever sickness was killing him...and thus minimizing the risk to his friends, family, and offspring. However, if he is being given food and herbal poultices and medicinal teas which experience has shown to be effective in curing his illness, the optimum strategy is to ramp up his immune system to fight off the illness or recover from the injury as quickly as possible, so he can get back to breeding and finding food for himself, his children, and his fellow tribe members.

This, I believe, is the evolutionary origin of the placebo effect. If we think we are gonna get better, and we are in a safe situation where we are being cared for by others, our bodies will try and get well as soon as possible with a full immune response. If we think we have no hope and those around us have given up as well, our immune system gives up the fight and lets us die before we become any more of a burden to those around us who quite likely share many of our genes. Thus, either way, our genes, including whatever genes code for this connection between the brain and the immune system, have the most chance of being passed on and surviving to spread throughout the population. The placebo effect is thus, in effect, much like the instincts which will lead a mother cat to fight to the death to defend her kittens.

That article I linked above included an email link to the author, and this morning I sent him an email detailing my theory. This afternoon, I recieved a response.

He liked my idea. He hadn't heard it before, and he's a researcher in this field. Good grief, I may have created a new theory in the science of evolutionary psychology!

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